I love graveyards. They are heightened places where where you feel both the weight of the past and future: full of history, and a reminder of what’s to come. Of course, they are also ripe for monsters. My favorites are ones like the Weeping Woman of Parkersburg, West Virginia, where you have a personality that embodies the graveyard itself, and all the memories therein.
Parkersburg is an old town, settled just after the revolutionary war. Its motto is “Where West Virginia began.” Its history is rich. Riverview cemetery–a 2.5 acre plot of land filled with a wonderful variety of monuments and headstones–boasts governors, congressman, and Civil War senators among its collected dead. It also houses the relatives of the famed Confederate General Stonewall Jackson.
Looking over the Jackson plot sits a statue of a woman half collapsed over a large, deep headstone. A veil stretches out behind her, covering her body and feet. One arm covers the bottom of her face; the other reaches out over the stone to clutch an unfurling scroll that reads “In the silence and to thee,” and then, in large letters, “JACKSON.” Protected by the curve of the paper, the center of the scroll still shines white after a hundred years of vigil, but rest of it–and the rest of the statue–is stained with streaks of gray, green, and black. The woman looks out over the plot from under the curve of her brow. She grimaces with grief.
The Weeping Woman statue has gained some notoriety among paranormal circles, but in my research, few mention where it came from or who it is supposed to depict. From what I can tell, the woman is of Lily Irene Jackson, an artist and arts organizer who may have designed the statue herself. She lived a long, full life, but thought of death and eternity often. In the end, she did not shy away from it. She died a spinster in 1928, and passed into the Riverview Cemetery with the rest of her family, leaving behind works entitled things like Watching and Waiting and Anticipation.
So, too, the statue waits. Like any good statue, every so often she decides to move. Some say that happens on a full moon, when she’ll stalk through the graveyard and wail over the conflict between the North and South. Others claim that the movements are more subtle, that she’ll change the position of her hands or head.
The Weeping Woman is famous enough that people come from miles around to see her, to film giggling, frightened Youtube videos or to reverently ask her to grant a wish. If you are pure of heart and intention, she might give you what you need. She’s known especially for granting pregnancies within a year of touching her, for whatever reason.
But beware if you’re not. As you turn to walk away, you might feel a stone hand twist itself in your shirt. The Weeping Woman rips clothes, pulls hair, and, most troublingly, unzips the pants of those who displease her.
Due to a large number of trespassers and vandals, the Riverview Cemetery gates have been closed to the public at night. Perhaps that is for the best–the Weeping Woman should not be disturbed during her moonlight walks. But the city has ensured that the grounds remain well-kept. Just last year, they installed a wrought-iron fence to restore the look the cemetery had had closer to its inception. More projects and fundraising are underway, to make sure that we in the present do not lose that link to our past, to our future.
As one visitor noted, “History can never be erased. History is history. It won’t go away. It is still here.” The Weeping Woman embodies that history. And she still bites.
Have you ever seen unexpected movement while visiting a graveyard? Share your story in the comments below.
Hey monster lovers! This month features a guest post by the esteemed Paul Karle, who is covering for me while I am away at the Odyssey Writing Workshop. In it, he covers a bit of a different kind of monster–a man who was depressingly real. I hope you enjoy; I’ll see you on the next full moon.
The year is 1645.
You’ve been arrested and locked inside a stinking cell. You aren’t allowed to eat or sleep for hours. You are stripped naked and your body is closely examined. All hair is violently shaved from your body and your head so that nothing can be hidden. There seems to be no concern for your privacy–in fact half the town is watching.
The man leading the investigation isn’t a member of local law enforcement. He’s an out-of-towner. Mild-mannered, perhaps a bit bookish, but obviously smart and perceptive. He points out a blemish on your arm. It’s the devil’s mark, he says. A clear sign you’ve made an unholy covenant with Satan.
You try to argue that it’s just a mole, a mark you’ve had all your life. There’s nothing sinister about it, but you’ve been kept awake for hours, your mind is muddled and your words incoherent.
The investigator orders you restrained. You feel the prick of a needle being stuck in your arm. There is a gasp from the crowd. He finds another mark, this one on your thigh. He jams the needle in. You gasp in pain.
Finally, he examines the bottom of your foot and finds another mark on your heel. He slips the needle into your callused flesh. To your relief you feel almost nothing.
The investigator seems pleased. He explains that a ‘devil’s mark’ doesn’t feel pain like the rest of your body. This is all the evidence he needs to prove that the mark truly is supernatural.
This is a very common sign of witches, you know. It’s how they feed their familiar. Their magical animal companion. The creature sucks blood from the mark as a child would feed from its mother.
A signed confession would seal your fate but you still refuse to provide one. You’re returned to your cell and kept awake for days. You can feel your mind breaking as you sink deeper into exhaustion.
Eventually you will do anything just for a little sleep. Sign anything. Confess to anything. Even if it means your death.
Your shaking hand scrawls out your barely legible confession. The witchfinder watches you with a satisfied expression. He’s the cat who caught the canary. He’ll be collecting his pay shortly; twenty shillings plus expenses. Not a bad price to rid your town of evil.
You’d spit in his face and curse him if you could, but that’s hard to do from the end of a rope.
The spark that launched Matthew Hopkin’s career was struck by King James VI of Scotland–a monarch uniquely obsessed with the study of witchcraft. This guy was seriously into witches. When he became king Shakespeare wrote MacBeth in his honor. He was sure to include three nasty witches right in the first act. That’s some next level fanservice right there.
James even wrote a book on the topic: Daemonologie, In Forme of a Dialogue, Divided into three Books: By the High and Mighty Prince. Despite it’s long-winded title, it managed to create a public fascination with the topic, inadvertently creating the perfect market for Hopkins.
He seized the limelight when he published his unofficial sequel, The Discovery of Witches. He one-upped James’s text by filling it with his ‘personal’ experiences in the finding of witches. It was filled with tall tales that would make a modern day reader roll their eyes.
In one anecdote Hopkins told how he’d spied on some witches in a wood near his house and heard them mention the name of one of his neighbors. He’d tattled to the local authorities and had her arrested. After four days of interrogation she not only admitted to being a witch, but also provided the names of her familiars.
These familiars, it turned out, had some pretty silly names and descriptions. One was Vinegar Tom, a greyhound with the head of an ox. Another was a chubby, legless, spaniel-like creature named Jarmara. After four days without sleep, she was probably just thinking of the family cat.
Hopkins took his show on the road. He journeyed from town to town, investigating any suspected witchcraft through highly questionable methods.
He was at first very fond of the swimming test in which the suspected party was tied to a chair before being thrown into water to see if they would float. Anyone who failed to sink like a stone was clearly guilty. Hopkins explained that witches rejected their Baptism, which meant that all bodies of water would reject them.
Fortunately, even the impressionable public of this time had problems with the swimming of witches. There were obvious risks in being tied to a chair and thrown in the water. It was something that anyone, witch or not, might be concerned about. The practice was eventually abandoned.
Sleep deprivation and ‘witch-pricking’ became the Witchfinder General’s bread and butter instead. He would often stab a needle into a suspect’s ‘devil’s mark’ to see if it bled or caused pain. These days, experts speculate that Hopkins and his ilk may have even used retractable trick needles to sell the illusion. What fun!
Usually the needle was simply inserted into any blemish that looked suspicious in search of one that showed no sensitivity. That’s right–they’d go around sticking needles all over your body to see what kind of reaction they could get. It’s also worth noting that torture had supposedly been outlawed in England at this point. Ahem.
These supposed devil’s marks were a particularly damning piece of evidence. According to Hopkins ‘research’ these marks weren’t just to show your Satanic allegiance. They were also a kind of infernal nipple from which your familiar could suck blood for nourishment. Apparently a legless spaniel can’t survive on Purina alone.
Hopkins blazed a bloody trail across England, his investigations leading to the deaths of an estimated 300 women in just two years. He became a minor celebrity from his witch hunts, but he also amassed a huge amount of criticism. Even Parliament was reticent to give him full recognition, refusing to bestow his self-chosen title of Witchfinder General officially upon him.
As the public fervor surrounding witchcraft faded, Hopkins faded into history. His reputation diminished, and in the eyes of many he became known a ‘fingerman’, an old-timey word for someone who lies and slanders on behalf of the authorities.
Legend says that Hopkins was eventually accused of witchcraft himself and drowned after being subjected to the ingenious ‘swimming’ test. Sadly, this story is nothing more than a hopeful bit of legend. Hopkins succumbed to tuberculosis in his own home, which probably sucked almost as much as drowning.
His legacy lived on across the pond where his book helped inspire the abortion of justice that was the Salem witch trials. Fans of pulp fiction will no doubt recognize him as the inspiration for Robert E. Howard’s puritan witch finder Solomon Kane, though he was truly closer to a Jacobian Joseph McCarthy.
It’s no coincidence that the modern term of witch hunt describes a trumped-up, unjust investigation against an innocent party.
If this sparked your interest in Matthew Hopkins, I recommend you check out the 1968 Vincent Price film: Witchfinder General. This sensationalized account of Hopkins career is cult movie gold. You really can’t go wrong if you’re looking for something morbid to watch.
ALL IMAGES COURTESY OF WIKIMEDIA COMMONS. Photo of Witch-Pricker by By Heinrichkramer.
When I was about 5 years old, my family squeezed into a minivan and took a trip through the English countryside. I have a lot of scattered memories from that vacation, among them mist, cobblestones, and seeing this picture on the back of some tourism brochure and being scared sh*tless by it.
I never knew the story behind the photo–to be honest, had forgotten about it entirely–I until this week, when happened upon it again by chance. I knew then that I was fated to write this blog post.
The photo’s subject is a spirit called the Brown Lady of Raynham Hall, so named for her customary 18th-century brown brocade dress. It’s not surprising that I stumbled across her (I’m embarrassed I haven’t covered her already); her photo is among the most famous paranormal images in the world.
Let’s start at the beginning. Our most fearsome lady is reported to be Dorothy Walpole (1686-1726), sister of the first Prime Minister of England and 13th child of a Whig member of Parliament. Dorothy fell madly love with one Lord Charles Townshend, who loved her in return. But when Dorothy asked her father for permission to wed, he refused, fearing that people would assume he had arranged the marriage for his own monetary gain. So Lord Townshend went off to marry someone else, leaving Dorothy alone.
Enter Lord Thomas Wharton, a politician and rake “void of moral or religious principles.” It’s unclear if Dorothy actually had an affair with Wharton, or if their relationship was nothing more than a mild flirtation. It’s possible that she went for it–after all, she’d lost the man she loved and Wharton was a smart, charming dude willing to comfort her. But Wharton was married and kind of a douchebag, and theirs could not have been a long-term thing.
Then Lord Townshend’s wife died, and suddenly he was available again. He hadn’t heard about the business with Wharton, and asked Dorothy to marry him anew. Dorothy’s father was no longer around to get in the way, and she gladly accepted.
Now, I feel obligated to mention that contemporary sources–as well as recent documents uncovered by the descendents of the Townshends–indicate that the two’s 13 years of marriage were happy and normal. But if crime television has taught us anything, it’s that a cheerful facades can hide terrible secrets. According to legend, the Townshends had terrible secrets.
Lord Townshend, love of Dorothy’s life, was none too happy when he finally discovered that she’d hooked up with Wharty-poo (never mind that he himself had abandoned her to bang another woman). Some versions of the story go that she was still hooking up after she and Townshend had married, which would have been a bold move, considering her husband’s violent temper. However it went, Townshend took his revenge by locking Dorothy away, refusing to let her even see her children.
Eventually, she died. Officially, the cause was smallpox. Unofficially, people wondered if Townshend hadn’t pushed her down the stairs, or worse, if the funeral was a sham and he wanted her to die alone, shut up in Raynham Hall. Either way, no one would ever see Dorothy alive again.
About a century later, one of Townshend’s descendants held a Christmas party at Dorothy’s old estate. As they headed to bed, two guests were surprised to see a woman standing at the end of the hall, wearing a very dated brown brocade dress. Before they could approach her, she faded out of sight.
They might have assumed that they had been seeing things. But then, the next day, one of them ran into the woman again, this time face-to-face. Her pale skin all but glowed in the dark, and her eyes had been replaced by dark, gaping holes.
When this story came out, several servants quit and abandoned the premises. The legend of the Brown Lady had begun.
…he took possession of the room in which the portrait of the apparition hung, and in which she had been often seen, and slept each night with a loaded revolver under his pillow. For two days, however, he saw nothing, and the third was to be the limit of his stay. On the third night, however, two young men (nephews of the baronet), knocked at his door as he was undressing to go to bed, and asked him to step over to their room (which was at the other end of the corridor), and give them his opinion on a new gun just arrived from London. My father was in his shirt and trousers, but as the hour was late, and everybody had retired to rest except themselves, he prepared to accompany them as he was. As they were leaving the room, he caught up his revolver, “in case you meet the Brown Lady,” he said, laughing. When the inspection of the gun was over, the young men in the same spirit declared they would accompany my father back again, “in case you meet the Brown Lady,” they repeated, laughing also. The three gentlemen therefore returned in company.
The corridor was long and dark, for the lights had been extinguished, but as they reached the middle of it, they saw the glimmer of a lamp coming towards them from the other end. “One of the ladies going to visit the nurseries,” whispered the young Townshends to my father. Now the bedroom doors in that corridor faced each other, and each room had a double door with a space between, as is the case in many old-fashioned houses. My father, as I have said, was in shirt and trousers only, and his native modesty made him feel uncomfortable, so he slipped within one of the outer doors (his friends following his example), in order to conceal himself until the lady should have passed by.
I have heard him describe how he watched her approaching nearer and nearer, through the chink of the door, until, as she was close enough for him to distinguish the colors and style of her costume, he recognised the figure as the facsimile of the portrait of “The Brown Lady”. He had his finger on the trigger of his revolver, and was about to demand it to stop and give the reason for its presence there, when the figure halted of its own accord before the door behind which he stood, and holding the lighted lamp she carried to her features, grinned in a malicious and diabolical manner at him. This act so infuriated my father, who was anything but lamb-like in disposition, that he sprang into the corridor with a bound, and discharged the revolver right in her face. The figure instantly disappeared – the figure at which for several minutes three men had been looking together – and the bullet passed through the outer door of the room on the opposite side of the corridor, and lodged in the panel of the inner one. My father never attempted again to interfere with “The Brown Lady of Raynham.”
And so it went. King George himself visited the property at one point, and woke up to find the lady standing over his bed, hair disheveled, eyes wild. He fled immediately, swearing to “not spend another hour in the accursed house, for tonight I have seen that which I hope to god I never see again.”
Now we come to the famous photograph.In September 1936, London-based photographer Captain Hubert A. Provand visited Raynham Hall along with his assistant Indre Shira with the aim of capturing property photos for Country Life magazine. According to their account, they were setting up a photo of the stairway, Provand with his head under the camera’s fabric, when Shira spotted a vapoury form coming at them down the stairs. He cried at Provand to take the shot. The photo that resulted is the one that the world wonders at today.
Since then, the Lady has not been seen much. Doubt is back in style. People maintain that the Country Life photograph could be easily faked–that there is damning evidence of double exposure and maybe even prop placement with a Madonna statue. I could also point out that Marryat’s story was doubtless exaggerated–not only did Marryat write fiction himself, but his daughter (who wrote the passage I quoted above, which is often quoted by people telling the story of the Lady) also wrote sensational novels, in addition to being an ardent Spiritualist. Between the two of them, it would be hard not to embellish.
Still, Dorothy Walpole’s legend has a nice ring to it, and has survived the better part of 300 years. The current owner of Raynham does not believe the photo was a fake. When asked about his infamous relative, he simply replied: “She isn’t there to haunt the house but she is still there, I know she’s there and I’m glad she’s around.”
What’s the most terrifying thing you’ve ever taken a photo of? Share your story in the comments below.
All images–except that the candle–were pulled from Wikimedia Commons and are in the public domain. The candle photo is by Paolo Costa Baldi [CC BY-SA 3.0], also from Wikimedia Commons
The rapidly disappearing wonderland of the Amazon holds many surprises–both ones that might help humanity (see: a concentrated host of plants with anti-cancer properties), and others that might drive it insane (see: the black caiman, green anaconda, and vampire fish). As usual, we’re going to focus on something from the latter category.
If you’ve been reading this blog for a while, you might remember my post on the Scottish Finfolk back in 2016. I came across the encantado then, but its legend was so similar to that of the Finfolk that I didn’t want to post about them back to back.
In both cases, we have water-based monsters who are able to pass as human. Despite living in magical, utopic kingdoms, neither are satisfied with their lot. They thus come ashore to seduce people or steal them away. Humans often blame them for unwanted pregnancies and disappearances (though some of that may be just be a cover for their own, mortal chicanery).
After that, the two myths diverge. Encantados are more friendly than the sinister Finfolk; they can get humans to like or even love them. They’re also more strange. Instead of coming from the ocean, they come from the silty freshwater of the Amazon. And instead of their natural state being vaguely humanoid, they are large, fleshy, pink dolphins.
Whether you believe in the encantados or not, these dolphins–boto, in the local lexicon–are very real. These intelligent, curious creatures can get to be over 8 feet and 400 pounds. Scars cover their backs, relics from fighting each other. They have long snouts filled with long, slender teeth, and bulbous foreheads used for echolocation. Buried in all that flesh are eyes are so small that some assume they’re blind. But botos can see quite well. In fact, legend has it that they are so perceptive that looking into their eyes will give you nightmares for the rest of your life.
Since it can be difficult to flirt when you have a giant, tooth-filled snout, encantados disguise themselves as humans when they come ashore (which is not that often, and only at night). They are drawn especially by parties, where their skills at seduction and music can be best appreciated. Humans can be so taken with them that when an encantado goes to leave–hurrying to return to the water before the break of day–a group will chase it, begging it to stay.
That’s how the encantado likes it. But woe betide anyone who gets too close. In addition to kidnapping and/or leaving women with unwanted children, encantados turn married men into babies and implant them in their wives’ wombs. They can enchant humans into doing their bidding, make them horribly sick, drive them insane, kill them, or, most troublingly, turn them into doughy dolphins themselves. They can also control the weather. I’m sure that’s fun during the flooding season.
Once you’ve been targeted by an encantado, only a shaman can save you. Many lay people take the “ounce of prevention” philosophy and never go into the river alone, avoiding it entirely when it’s dark. Even then, no one can be sure of their safety. Stories tell of canoers driven mad by an encantado simply swimming along behind them, doing nothing more than gently bumping their boat.
Perhaps because of these legends, people native to the Amazon have historically treated the boto with great respect. Killing or eating one was on par with killing or eating a human, and might bring you even worse luck. But, as usual, industrialization has come in and messed everything up. The dolphins are under threat by overfishing, pollution, and all the other familiar forces of environmental destruction.
Regardless of supernatural status, the boto are fighting back. One researcher described how in the course of just a few decades, the dolphins went from getting tangled in fishing nets to treating them as a buffet. Maybe they’ll adapt to all the other crap we’re throwing at them, too. And if they’re as scary as the legends say they are, god help us if they do.
Want to avoid the encantados’ revenge? The Amazon Conservation Team partners with indigenous peoples to protect the rainforest. They also have great ratings on Charity Navigator. Check them out.
*Image courtesy of Oceancetaceen [CC BY-SA 2.0], from Wikimedia Commons
**Image courtesy of Christoph2007 17:20, 31. Jul. 2007 (CEST) [Public domain], from Wikimedia Commons
***Image courtesy of Nortondefeis [CC BY-SA 4.0], from Wikimedia Commons
Ah, World War I: an especially large-scale example of humanity getting itself into way deeper water than it was prepared for. 18-year-olds marched bravely with bayonets, just as their fathers and father’s fathers had done before them, to face enemies with mustard gas and machine guns. Add to that a dash of corpse-clogged trenches, a pinch of aggressive rats, and a heavy dose of feet-rotting mud, and you start to run out of adjectives that would adequately describe the experience. When I think of that war and what it did to people psychologically, I think of this photo:
So that’s pretty much the baseline for this post. When your world is that inside out, what sort of supernatural monster could keep you up at night?
Let’s situate ourselves in the Belgian city of Mons. Mons was the place where the British entered the war, and the place where its last shot was fired. The official Battle of Mons is nigh legendary, where a group of British soldiers defied the odds and held off a large number of Germans for two weeks before being forced back. During that battle, men reported visions of angelic archers coming to the Allies’ aid. But we’re not here to talk about inspiring things. We’re here for what happened after.
According to Canadian Captain F.J. Newhouse, on November 14, 1914, a man named Captain Yeskes took four men out to patrol no man’s land. They never came back. This in itself was not unusual–”no man’s land” was not so named for its hospitality. But when another team went to recover their corpses, they found them not riddled with bullets as expected, but punctured with teeth marks, throats torn out.
That was bad enough. Then, a few nights later, as the Allies shivered in the mud of the trenches, an animal howl ripped through the camp. The link between the sound and the bodies was easy to make. They gave a simple name to this new, unknown terror: the Hound of Mons.
Over the next two years, many more soldiers would be found ripped apart among the blackened tree stumps and strings of barbed wire. Cries of pain and that long, terrible howl would echo through dark, either uncomfortably close or at a distance, near the trenches of the Germans. Some reported a grey shadow flitting through no man’s land, fast and low to the ground. It seemed that something had come up from hell itself to frighten the men to death.
And then, without warning, it all stopped. The beast was never seen again.
Civilians looked down on these stories as hysteric fantasy–British propaganda–but Newhouse claimed there was proof that the creature that been real. Secret papers had been recovered from the residence of the late German doctor Hochmuller–notes from an experiment as terrible than the war itself.
According to the papers, Dr. Hochmuller had hunted down and then cut the brain out of a man driven insane by his hatred of the Allies. Hochmuller transferred said brain to the body of a giant siberian wolfhound, abandoning the man to die. After a few months of training, he let the wolfhound loose on the battlefront. Sure, there might have been some friendly casualties, but by and large, this experiment had been a success. The hound had been the ultimate German weapon.
Now, many have noted that there are issues with Newhouse’s story–his dates don’t line up with historical events, for one. There is no record of Hochmuller ever existing, and Yeskes almost certainly didn’t. Even with today’s scientific advances, a transplant of that caliber is not possible. Yet I don’t doubt that the terror in the trenches was real.
Even if it wasn’t dogs, the hound could have been a desperate effort to rationalize what was happening with the rats. That is where my money would be. There are accounts of rats as big as cats, fat with human flesh; rats gnawing through up people’s eyes before they burrowed into their corpses; rats attacking and eating injured men who couldn’t defend themselves. Seeing something like that could easily leave a soldier spinning tales about hell hounds as a method of comfort.
In the end, demons might have been preferable to reality.
What’s your favorite type of puppy? Any adorable Youtube recommendations? Leave your thoughts in the comments below.
If you know anything about millennial stereotypes, you know we hate talking on the phone. Nothing spikes anxiety like the implication of someone’s choice to call rather than text. Fortunately, internet spawn Satoru-Kun has saved my generation face: thanks to him, breaking out into a cold sweat when your phone starts to buzz may no longer be an overreaction.
Satoru-Kun is one of those CreepyPasta-esque urban legends whose origin is unclear. Sources put his “birth” sometime around 2011. Supposedly he’s Japanese, though a Google search reveals that most of the content about him is in English, Spanish, or Portuguese, so do with that what you will. He’s not Slenderman-famous, but he’s well known enough to have a piece of fan art or two, as well as to be featured by a few blogs and several Youtubers–my primary source material for this post.
In brief, Satoru (whose name means “to know” or “understand) is a ghost and/or demon who looks like a 8-year-old boy but houses such a repository of knowledge that he can answer any question about the past, present, or future. Ostensibly that’s why people risk calling him: to get the answer to a burning question. But because Satoru-kun is a creature of the internet, let’s be real: people are calling him for with the hope that his arrival will get them views or likes.
Most content about Satoru borrows from these instructions, which detail how to summon him. The ceremony seems relatively simple, and requires only a cell phone (if you’re smart, you’ll make it a burner), a payphone, and any necessary change to operate it. But if Youtube has taught me anything, it’s that simple in theory does not mean simple in practice.
First, you approach the payphone. This task alone baffled several Youtubers, especially American Youtubers. (To quote one that provides a lengthy explanation of what a payphone is and why they have passed out of favor: “Like, finding a pay phone is nearly impossible, guys.”) It does not matter what time you approach said payphone, but if you are a Youtuber asking viewers to “smash the like button,” it might serve you to do it at night for the best effect.
Next, insert the requisite coins into the payphone. (This, too, proved difficult for for a couple intrepid Youtubers, but I digress.) Tradition says it should be 10 yen, but depending on what country you’re in, yen may not get the result you’re looking for. It should be coins, though, and not a calling card.
Now, dial the number of the cell phone you have reserved for this task. Once you have answered your own call, speak into the echoing abyss:
“Satoru-kun, Satoru-kun, please come here. Satoru, Satoru, please show yourself. Satoru, Satoru, please answer me if you are there.”
Once that is done, you hang up and then turn off your cell phone. For many, this was a more harrowing trial than the prospect of facing a ghost.
Now the fun begins: within 24 hours, if you have done everything correctly, Satoru will call you back, even though your phone is off. He will whisper his whereabouts and hang up. A short while later, he will call you again, only this time he will be closer.
And then again, closer.
The process repeats until he is in your building, then down the hall, and then, at last, right behind you.
Let us be clear: there is no room for tomfoolery here. You do not hesitate, you do not turn around, and by god (do people really have to be told this?), you do not touch him. You ask your question quickly, listen to his answer, and then stay the hell put until you are 150% sure that he is gone. Do that, and you will survive as a wiser person; you can destroy your phone and move on with your life. Fail, and he’ll take you home with him, and by “home” I mean the burning bowels of hell.
Shockingly, Saturo did not show up for any Youtubers I watched.* One (who called using his brand new I-phone…apparently he wasn’t on the up-and-up so far as the “destroy your phone after it is done” part goes) did receive a call while his phone was off. It showed up in his call history as a series of red zeros with a call origin of…wait for it…Canada. There was some excitement over this mystery in the comments, though a few pointed out that red numbers simply mean that you missed a call. I did some Googling and found that a number of people have received calls from 0000000000, and when they’ve picked up have gotten everything from total silence to the Republican National Committee. So not sure if we can call that one a success.
Regardless, the concept of Saturo-Kun is a fun one. The next time I can’t decide what to have for lunch, I might just give him a ring.
What sort of mystery caller would get you to pick up the phone? Or is that a line that you would never cross, even when faced with death? Share your thoughts in the comments below.
I recently read one of the best nonfiction books I’ve come across in years: The Witch of Lime Street, by David Jaher. Jaher relates his slice of history in such a compelling way that instead of just using it as fodder for my fiction (as I’d intended), I wanted to share a piece of it here.
To orient ourselves: we’re going back to the 1920’s, when, after a horrific numbers of deaths from World War I and the Spanish Influenza, the world experienced a surge of interest in contact with the afterlife. With this surge came a number of scammers seeking to make money off of people’s grief, as well as a counter-force of people–scientists, mostly, and stage magicians, who knew too well some of the tricks the scammers pulled–to expose them.
Early in the March of 1923, a charming, pretty upper-class Bostonite named Mina Crandon went to her first seance. She did it on a whim, almost as a joke, deciding to go while still out on her customary horse ride with her friend Kitty. Thus Mina found herself in a Spiritualist minister’s study in the middle of the afternoon, still wearing her riding clothes and trying not to laugh.
Then the medium started to speak. He channeled a strapping blonde man Mina was shocked to recognize: her brother Walter Stinson, dead some dozen years. The medium knew things about him that he shouldn’t have. He had a message for her from Walter: far from making fun of clairvoyants, she was about to become one herself, and one of the most powerful of the age.
Mina resisted the idea–she was a ruthlessly clever woman who had never had much of an interest in ghosts before–but in the end, she found herself in the dark of her parlor, holding hands with her friends and channeling a spirit that would earn her international fame: that of her own brother.
Walter was the centerpiece of his sister’s performances. He was the spirit that came most often, and was fiercely protective of his baby sister–or, as he called her, “the kid.” He was every bit as witty as Mina was, but bolder, ruder, and more temperamental. In an age where sham mediums forced their sitters to endure supernatural “miracles” in complete darkness, Mina (by Walter’s grace) held her seances in the light of a red lamp. Apparently, she and her brother had nothing to hide.
A typical seance went like this: the sitters would sit in a circle in the Crandon’s parlor and hold hands (oftentimes, volunteers or later psychic investigators would also hold down Mina’s feet, in an attempt to prevent fraud). Sometimes Mina would go quiet and nod off into a trance; others she would sit still, waiting like the others. Then a hair-raising whistle would cut through the silence, announcing Walter’s arrival. (Mina herself had never been able to whistle.) His voice–husky and very different from Mina’s own–would sound from different parts of the room: over the table, in the corner, next to someone’s ear. He would curse, crack jokes, and sing along to hit tunes that played suddenly on the Victrola in the other room, voice always coming in loud and clear, even when everyone at the table had their mouths full of water, including the medium herself.
But vocal productions were by no means the only way Walter impressed Mina’s guests. Under increasingly rigorous scientific tests (for Mina and Walter were beginning to draw attention), he not only did typical ghost things like rap on walls or levitate the table, but also:
Made said table lurch toward people, rear up on its hind legs like a dog, or chase people out the room and into the hallway
Stopped clocks, on command, to whatever time the sitters asked for
Rang gongs even as investigators held them in their hands
Made bells encased in a “fool-proof” plastic case ring on command
Pinched and poked people, and removed delicate pins from sitters’ hair
Blasted people with cold air in closed rooms
Made Mina’s spirit cabinet variously shoot across the room, splinter apart, and explode
Many Spiritualists were convinced that Mina–who now called herself Margery–was not only legitimate, but, as Walter had predicted, one of the most powerful mediums of her age. Some scientists became convinced also, when all their restraints and checks did nothing to hamper her. Mina was nothing but accommodating to these tests–showing them around house, and with mock seriousness explaining how various pieces of her furniture might be used in what her enemies called sham productions. She was funny and pretty and fashionable, and most everyone who met her ended up laughing and having as much fun as she did.
Most everyone, but not all. Mina made friends in high places–Sir Arthur Conan Doyle being a major one–but she also made famous enemies, including the implacable Harry Houdini.
In the end, things did start to unravel–I would recommend reading Jaher’s book to find out how, because a) I don’t want to steal his thunder too much and b) there is not nearly enough room to cover it here. The more Mina tried to impress people–the more wild the stunts the public demanded–the less real her performances became. But the veracity of Walter’s personality remained.
Toward the end of Mina’s career Walter spoke through another medium–Eileen Garret, an Irish psychic that channelled messages and information. Without knowing who Mina was, Eileen identified her as a powerful medium, and spoke with the voice of a young man who addressed Mina as “kid” and correctly identified the name of their childhood dog. Mina’s heart must have stopped in her throat when she heard his message: “Kid you certainly are an old fraud, but I am in on it.”
Mina’s son–who had the dubious honor of growing up around all of this supernatural hullabaloo–said of his mother that some of it had been real, especially in beginning. The full knowledge of just how much of it was died with Mina herself.
And so far as I know, nobody’s been able to call her up and ask.
Have you ever exploded pieces of furniture during a seance? Leave your story in the comments below.