Hello, 2017! It was exceptionally chilly earlier this week, which got me thinking about icicles, snowstorms, hypothermia, and all the other fun winter-themed things that can kill you. Monster Meet has yet to feature an honest-to-goodness snow monster, so I figured now was a great time to visit one. Let’s put bad weather in perspective:
Way up above Canada, in the highest part of the world, where the sun moves strangely and a single mistake might cost you your life, the Inuit test the bounds of human awesomeness. These badass people face things that most of us would find unimaginable, and on a day to day basis. What sort of thing might scare them? Answer: the Ijirait (Ijiraq being the singular form), beings with one foot in this world and the other in the spirit realm. Watching, robbing, and daring any human to cross them, these shape-shifting monsters wander the most desolate parts of the arctic.
Inuit elders in the South Baffin region whisper that long ago, a group of hunters went too far north and got trapped in the expanse between the living and the dead. Thus the Ijirait were born. Now when other hunters enter that region, they see strange, moving mirages; hear eerily human whistling; and catch glimpses of shadows standing the corner of their eye. No matter how fast they turn, or how far they look, they’ll almost never see what haunts them. They usually never see their families again, either…once a human steps into the territory of an Ijiraq, even if said human is an excellent navigator with great survival skills, even if the human’s camp is within sight of where they stand, the spirit (for lack of a better world) will confound and confuse them so that they will wander, terrified, until they collapse and die in the cold.
Shaman visions have indicated that in their natural form, the Ijirait might look almost human, but with mouths and eyes that open sideways. Other stories have them appear–when they do appear–as hideous human-caribou hybrids, or simply as caribou with slightly unusual antlers (note: woe to the hunter who mistakes an Ijiraq for her prey). Most agree, however, that the spirits can shape-shift into any number of arctic animals, possibly with the one unifying feature of red eyes.
The Ijirait might even disguise themselves as humans, hunting caribou and passing through markets terribly, horribly close to people’s homes. This might be because beyond confusing travelers and generally making people feel uneasy, the spirits delight in kidnapping and then abandoning human children. The only youngsters not doomed to die in the snow are the ones with whom the Ijiraq happens to pass by a certain type of cairn–an inuksuqaq. Upon seeing an inuksuqaq, the monster will change its mind and return the child…but if it doesn’t see one, well. That kid’s pretty much screwed.
From what I can tell, the Ijirait can’t be fought, and they can’t be hidden from. The only way to avoid an altercation with them is to a) have a woman giving childbirth near you at all times (it’s said that the Ijirait fear said women intensely, though to be fair anyone should probably be afraid of someone pushing a miniature version of herself out of her body) or b) to simply bypass their territory altogether.*
Ijirait survivors are encouraged to record their stories immediately, because amnesia hits hard not long after an encounter. People who aren’t monster enthusiasts suggest that this might be because the pockets of sour gas present in the arctic ground–which could cause victims to see things and get disoriented in the first place–might have lasting cognitive effect. Who knows. Me, I like to think that the amnesia is just the human brain protecting itself after a harrowing, awe-inspiring encounter.
Some things we just weren’t meant to see.
What sort of bone-chilling things do you see on the winter sidewalk? Do you think you can draw an effective caribou-human minotaur? Share your thoughts in the comments below.
*Some Inuit elders argue that the Ijirait are not so much evil as they are misunderstood, and that much of their animosity comes from resentment of people encroaching on their land. In this version of the legend, the spirits are sometimes even helpful, bringing travelers messages in a way that is sure to get their attention.