This will by Monster Meet’s first post on a solidly Japanese monster, and I have to say: I have no idea how I haven’t written about one until now. I love old Japanese monster mythology for the same reason that I love old Fae mythology: it is both magical and deeply creepy, and makes (to me) an unnerving intuitive sense.
Take the name of this monster for example: mikoshi-nyūdō. Nyūdō (at least according to Wikipedia–if I have any readers fluent in Japanese, please help me out) translates to priest–specifically, a tonsured (read: the fancy haircut with the bald spot on top) Buddhist priest. Mikoshi means anticipation, expectation, and “looking over the top (of a fence).”
Is your skin prickling yet?
When met on a dark road (or a bridge or intersection), the mikoshi-nyūdō will at first appear to be a harmless priest or monk. If you’re lucky, you might get a couple of warning signs–the “wara wara” sound of whistling bamboo, the presence of a third eye, or sudden sprouting of hair.
After that, there a set number of ways that the situation can play out. Almost none of them are good for you.
Congratulations! You have just become a stereotypical mikoshi-nyūdō victim.
Scenario 2: The staring contest
Say that you’re a more aggressive type (or are like me and would stupidly ooh and aah at the presence of a supernatural creature), and just stare at the mikoshi-nyūdō head-on. Unfortunately for you, the mikoshi-nyūdō is much like a Lovecraftian Old One: You can’t look at him for any extended period without being struck dead with a fear. So whether you try to follow his towering eyes or just gape at his skeletal chest, you’re still lunch.
Scenario 3: Fly, you fools
Okay, so you can’t really look at the mikoshi-nyūdō without dying. Wouldn’t it make sense to say, walk around him? Pretend like he’s not there? Wrong again. The mikoshi-nyūdō will not like being ignored, and will run you through with a bamboo spear (or two, or several), and then maybe crush you into a pulp for good measure.
Whether you determine that that is better or worse than getting your throat ripped out is a personal choice.
Scenario 4: The attempt to GTFO
See the results of scenario 3.
Scenario 5: Grovelling
There’s a story about a merchant who was travelling late one night and suddenly felt unwell. He got off his horse to take a break, and then looked up and saw a figure standing a little way down the road. It was almost 13 feet tall, and its eyes shone like mirrors. The merchant hit the ground, trembling in fear, and the thing ran at him, jumped over him, and disappeared.
Badly shaken, the merchant made it to a nearby house and asked if there were strange things or ghosts around those parts.The family replied, “what, like a mikoshi-nyūdō?”
The merchant made it to his destination, but lost all appetite and fell ill with a fever. He died 13 days after the encounter.
So no, grovelling doesn’t work, either.
Scenario 6: Calling the bluff (or, the only thing that might actually work)
The only real way to survive a mikoshi-nyūdō encounter is by calling the monster out. If you encounter a priest late at night and his neck starts to grow, look down, not up, and tell him “You lost! I anticipated your trick!” This is supposed to make the mikoshi-nyūdō so furious that he vanishes.
Other methods of pissing him off so much that he goes away include smoking tobacco (to show how not intimidated you are) and calculating its height by a margin (say, your thumb) before he can try to bamboozle you.
What have we learned today? Meeting a mikoshi-nyūdō in the wild is not recommended. All in all, the best policy seems to be to cover and just yell “you lost!” at any priestly passerby.
Also maybe turtlenecks. The jury’s still out.
Happy new year! My resolution is to do more neck stretches. Share yours in the comments below.
Happy Thanksgiving to my American readers (and to anyone else who enjoys eating a lot and being appreciative generally)! For many of us, Thanksgiving is a time when we visit family and reminisce about decades past. Sometimes we even become something of the selves that we were in those years: Siblings rib on each other; younger generations roll their eyes at old-timer’s antics; and parents lecture their children about the dangers of the world, especially after dark.
As the nights get longer and colder, there’s a lot of dark to go around. This full moon, we’re going to visit a monster that is just as concerned with keeping you safe as the most paranoid of parents.
Welcome to Abbeville, land of free hugs
Abbeville is a town in southeastern Alabama that’s been around for almost 200 years. For at least half of those, parents there have been warning their children that after sunset–especially on those nights that are the blackest and most quiet–it is not advisable to be caught out of home. The familiar warning carries a special weight in Abbeville: There, anyone wandering the streets after dark is liable to get a visit from Huggin’ Molly.
The stories about Huggin’ Molly comprise a fairly transparent effort to get children to behave. Still, I’ll be damned if they aren’t effective.Molly is said to tower in the shadows, almost seven feet tall, wide as a door, and dressed completely in black (either a shroud, a cloak, or a dress and wide-brimmed hat, depending on who you ask). She moves quickly, often too quickly for anyone to escape. And if she catches you–when she catches you–you learn how Huggin’ Molly got her name: She wraps her arms tight around you, presses herself close, opens her mouth wide next to your ear, and screams.
Herding children since the late 1800’s
When discussing Huggin’ Molly, many cite the story of Mack Gregory, an Abeville native who had a run-in with the monster when he was a teenager in the 1920’s. Mack worked for a grocery store at the time, and had just finished his final delivery as it was getting dark.He was walking home when he sensed someone behind him. He turned and made out a figure following in the shadows: very tall, very wide, all dressed in black.
Mack walked faster, and the figure increased their pace to match. He slowed, and the figure, coy, slowed too. Knowing that he was unlikely to be able to outrun Molly entirely, Mack hurried at a jog until getting in sight of his front door, and then sprinted with all his might to get inside, slamming the door behind him.
When he looked back out again, Molly was gone. Her message, however, stuck around: From that point on, Mack refused to do another night delivery.
A similar story comes from the mother of another teenager who was out late. A sixth sense told her that he might be in danger, and she was compelled to run out to the porch. There, in the dim light of the night, she saw him hurrying up the way, a dark figure coming up fast on his heels. She screamed at her son to run, and held the door open until he could rush into the safety of the house.
In both cases, although the child got away, Molly still achieved her goal: She got their butts inside. Her legend was powerful enough to motivate not only the kids who actually saw her, but any who heard their stories.
Will the real Huggin’ Molly please stand up?
I love the Huggin’ Molly not only because she is odd and profoundly creepy, but also because at least at one time, she appears to have been based in reality.
Some say that Molly was never a ghost (contradicting what I had initially assumed), but a human with a supernatural talent for making people poop their pants. The original Molly might have been a mother distraught from the death of her only child, seeking comfort by forcing her love on other children. Another theory is that (especially given her size) she might actually have been a “he”–some grown man with an unusual interest in public safety, a cruel sense of humor, or both.
There are at least three situations in which Molly was definitely a human.The first involves a disgruntled professor from the Southern Alabama Agricultural College, which used to be local to Abbeville. Students from out of town liked to go out and visit friends at night, roaming the streets and generally causing a ruckus. The professor hated that. He donned the Molly disguise to scare them back to their beds. It is quite possible that he was the original Molly, and the legend simply outgrew him.
“Some unprincipled person is parading the streets of Headland at all hours of the night dressed as a ‘Woman in Black.’ It is frightening the women and children and causing our large number of dogs to be kicking up a racket at most any time of the night. I have been requested to notify the person or ‘Thing’ that it will be shot on sight by a certain husband and father whose wife and children were frightened out of their wits the other night. Somebody is likely to get ‘hurted’ if they don’t learn to behave themselves.”
No word on whether the announcement had any sort of effect.
Huggin’ Molly today
There are many who still remember the tales of Huggin’ Molly that they heard as kids–some who even might tell the same stories to their kids now. Either way, her legend is still going strong.
The last time that Molly was seen (that I have found recorded) was in 2010 during the annual Yatta Abba Day, a celebration of the Abbeville’s heritage. A local teacher was leading a tour through the cemetery when a dark figure appeared between the headstones and stormed away, scaring the living daylights out of everyone present. It is unclear if this was just a publicity stunt; if it wasn’t, at least no one got hugged.
When I was about 5 years old, my family squeezed into a minivan and took a trip through the English countryside. I have a lot of scattered memories from that vacation, among them mist, cobblestones, and seeing this picture on the back of some tourism brochure and being scared sh*tless by it.
I never knew the story behind the photo–to be honest, had forgotten about it entirely–I until this week, when happened upon it again by chance. I knew then that I was fated to write this blog post.
The photo’s subject is a spirit called the Brown Lady of Raynham Hall, so named for her customary 18th-century brown brocade dress. It’s not surprising that I stumbled across her (I’m embarrassed I haven’t covered her already); her photo is among the most famous paranormal images in the world.
Let’s start at the beginning. Our most fearsome lady is reported to be Dorothy Walpole (1686-1726), sister of the first Prime Minister of England and 13th child of a Whig member of Parliament. Dorothy fell madly love with one Lord Charles Townshend, who loved her in return. But when Dorothy asked her father for permission to wed, he refused, fearing that people would assume he had arranged the marriage for his own monetary gain. So Lord Townshend went off to marry someone else, leaving Dorothy alone.
Enter Lord Thomas Wharton, a politician and rake “void of moral or religious principles.” It’s unclear if Dorothy actually had an affair with Wharton, or if their relationship was nothing more than a mild flirtation. It’s possible that she went for it–after all, she’d lost the man she loved and Wharton was a smart, charming dude willing to comfort her. But Wharton was married and kind of a douchebag, and theirs could not have been a long-term thing.
Then Lord Townshend’s wife died, and suddenly he was available again. He hadn’t heard about the business with Wharton, and asked Dorothy to marry him anew. Dorothy’s father was no longer around to get in the way, and she gladly accepted.
Now, I feel obligated to mention that contemporary sources–as well as recent documents uncovered by the descendents of the Townshends–indicate that the two’s 13 years of marriage were happy and normal. But if crime television has taught us anything, it’s that a cheerful facades can hide terrible secrets. According to legend, the Townshends had terrible secrets.
Lord Townshend, love of Dorothy’s life, was none too happy when he finally discovered that she’d hooked up with Wharty-poo (never mind that he himself had abandoned her to bang another woman). Some versions of the story go that she was still hooking up after she and Townshend had married, which would have been a bold move, considering her husband’s violent temper. However it went, Townshend took his revenge by locking Dorothy away, refusing to let her even see her children.
Eventually, she died. Officially, the cause was smallpox. Unofficially, people wondered if Townshend hadn’t pushed her down the stairs, or worse, if the funeral was a sham and he wanted her to die alone, shut up in Raynham Hall. Either way, no one would ever see Dorothy alive again.
About a century later, one of Townshend’s descendants held a Christmas party at Dorothy’s old estate. As they headed to bed, two guests were surprised to see a woman standing at the end of the hall, wearing a very dated brown brocade dress. Before they could approach her, she faded out of sight.
They might have assumed that they had been seeing things. But then, the next day, one of them ran into the woman again, this time face-to-face. Her pale skin all but glowed in the dark, and her eyes had been replaced by dark, gaping holes.
When this story came out, several servants quit and abandoned the premises. The legend of the Brown Lady had begun.
…he took possession of the room in which the portrait of the apparition hung, and in which she had been often seen, and slept each night with a loaded revolver under his pillow. For two days, however, he saw nothing, and the third was to be the limit of his stay. On the third night, however, two young men (nephews of the baronet), knocked at his door as he was undressing to go to bed, and asked him to step over to their room (which was at the other end of the corridor), and give them his opinion on a new gun just arrived from London. My father was in his shirt and trousers, but as the hour was late, and everybody had retired to rest except themselves, he prepared to accompany them as he was. As they were leaving the room, he caught up his revolver, “in case you meet the Brown Lady,” he said, laughing. When the inspection of the gun was over, the young men in the same spirit declared they would accompany my father back again, “in case you meet the Brown Lady,” they repeated, laughing also. The three gentlemen therefore returned in company.
The corridor was long and dark, for the lights had been extinguished, but as they reached the middle of it, they saw the glimmer of a lamp coming towards them from the other end. “One of the ladies going to visit the nurseries,” whispered the young Townshends to my father. Now the bedroom doors in that corridor faced each other, and each room had a double door with a space between, as is the case in many old-fashioned houses. My father, as I have said, was in shirt and trousers only, and his native modesty made him feel uncomfortable, so he slipped within one of the outer doors (his friends following his example), in order to conceal himself until the lady should have passed by.
I have heard him describe how he watched her approaching nearer and nearer, through the chink of the door, until, as she was close enough for him to distinguish the colors and style of her costume, he recognised the figure as the facsimile of the portrait of “The Brown Lady”. He had his finger on the trigger of his revolver, and was about to demand it to stop and give the reason for its presence there, when the figure halted of its own accord before the door behind which he stood, and holding the lighted lamp she carried to her features, grinned in a malicious and diabolical manner at him. This act so infuriated my father, who was anything but lamb-like in disposition, that he sprang into the corridor with a bound, and discharged the revolver right in her face. The figure instantly disappeared – the figure at which for several minutes three men had been looking together – and the bullet passed through the outer door of the room on the opposite side of the corridor, and lodged in the panel of the inner one. My father never attempted again to interfere with “The Brown Lady of Raynham.”
And so it went. King George himself visited the property at one point, and woke up to find the lady standing over his bed, hair disheveled, eyes wild. He fled immediately, swearing to “not spend another hour in the accursed house, for tonight I have seen that which I hope to god I never see again.”
Now we come to the famous photograph.In September 1936, London-based photographer Captain Hubert A. Provand visited Raynham Hall along with his assistant Indre Shira with the aim of capturing property photos for Country Life magazine. According to their account, they were setting up a photo of the stairway, Provand with his head under the camera’s fabric, when Shira spotted a vapoury form coming at them down the stairs. He cried at Provand to take the shot. The photo that resulted is the one that the world wonders at today.
Since then, the Lady has not been seen much. Doubt is back in style. People maintain that the Country Life photograph could be easily faked–that there is damning evidence of double exposure and maybe even prop placement with a Madonna statue. I could also point out that Marryat’s story was doubtless exaggerated–not only did Marryat write fiction himself, but his daughter (who wrote the passage I quoted above, which is often quoted by people telling the story of the Lady) also wrote sensational novels, in addition to being an ardent Spiritualist. Between the two of them, it would be hard not to embellish.
Still, Dorothy Walpole’s legend has a nice ring to it, and has survived the better part of 300 years. The current owner of Raynham does not believe the photo was a fake. When asked about his infamous relative, he simply replied: “She isn’t there to haunt the house but she is still there, I know she’s there and I’m glad she’s around.”
What’s the most terrifying thing you’ve ever taken a photo of? Share your story in the comments below.
All images–except that the candle–were pulled from Wikimedia Commons and are in the public domain. The candle photo is by Paolo Costa Baldi [CC BY-SA 3.0], also from Wikimedia Commons
Ah, New York. There’s so much history here, and so much madness. In the case of the penthouse at 57 west 57th street, that madness left an impression.
57 West 57th street began its life as a Medical Arts Building in the late 1920’s, and originally wasn’t supposed to lease apartments at all. Devoted mostly to private practitioners, one of the building’s most prominent features was an entire floor dedicated to Doctor Browning’s Sanitarium. Less than three months after said floor opened, 27-year-old Esther Glasser evaded the nurses and her sister to leap out the 14th-story window. A cab driver below witnessed her body explode against the sidewalk; the event likely didn’t get the building very good press. Still, things continued well enough until Edna Crawford arrived.
Born in Kansas City, Edna had moved to New York with the hope of finding a wealthy husband. Albert Champion, who had rapidly come into money after inventing the spark plug, seemed to fit the bill–never mind that he was already married and eleven years her senior. Albert took one look at beautiful Edna and saw no reason to argue. He divorced his long-suffering wife (she had once been his childhood sweetheart, and had lately sued him for “extreme cruelty,” citing his numerous affairs) and married Edna instead.
Any happiness in their marriage didn’t last. Albert was jealous and possessive; he lavished Edna with gifts but refused to give her her own spending money. On a trip to Paris, Edna found some relief in Charles Brazelle, who was as taken with Edna’s money as Edna had been with Albert’s. Albert discovered their affair and confronted them. He threatened to leave Edna penniless, and Charles punched him so hard that Albert died a few hours later, alone in his hotel room. Edna and Charles claimed he died of a weak heart. The police didn’t argue, and Edna left Paris $12 million richer from her late husband’s will.
Charles, who was technically still married; (no word on what his wife thought of all of this) accompanied Edna back to New York, and started pestering her immediately for a modern penthouse of their own. That’s when they stumbled upon the “housekeeping apartments” on the 17th and 18th floors of the 57th street Medical Arts Building. The apartments were not for rent, so Edna bought the whole building.
Edna and Charles renovated the 17th and 18th* floors into an apartment for each of them, with a secret staircase between the two. They decorated as opulently as possible: gold and silver walls, marble mantels, stained glass windows, fountains, exotic plants, etc. Edna took $30,000 worth of Russian clerical vestments and made them into a canopy for her bed, and then commissioned a 40-foot mural of her and Charles as central figures in a Venetian carnival, herself wearing nothing but a mask and high heels. Meanwhile, Charles started a club in the basement of the building and began to gleefully collect rent.
Shockingly, this union based on violence and greed didn’t last. Charles turned out to be even worse than Albert. He hired French staff to monitor Edna’s movements, attempting to confine her to her apartment. The couple had a lot of drunk fights, some of them violent. Worried for her safety, Edna’s family hired her some bodyguards. Charles countered by using his master key to sneak through the building’s offices, hunting Edna while avoiding confrontation. Sometimes he would disappear in the building for days at a time; no one could find him, but they could feel him watching.
At last there came the night when Charles attacked. Edna, drunk and on drugs, failed to fight him off, and he beat her to death with a telephone. Her bodyguards (who apparently weren’t competent enough to stop him from killing her) tossed Charles out the window, and he slammed onto the terrace below, dying not long after.
It took the building a few years to rent out the penthouse after that. Once they found someone, however, it quickly became apparent that it would be hard to keep the rooms occupied.
Carlton Aslop, a well-respected socialite (and friend of Judy Garland), was the first to finally move in, bringing his new wife and four Great Danes along with him. They redecorated, settled in, and tried to relax. This proved difficult, as the Danes began to suffer from nervous breakdowns, staring at odd spaces in the room or at the walls with their ears flat and their eyes wide. Both Carlton and his wife heard the clicking of high heels and muffled arguing when they should have been alone. Mrs. Aslop began to behave oddly, and within a year fled the building–and her husband–without a backward glance.
Depressed, Carlton tried to throw parties to cheer himself up, but the apartment frightened his guests as badly as it had his wife and pets. They would come back from using the bathroom upstairs white-faced and shaking, unable to articulate what they had seen. One was followed by something on the stairs–she demanded to know who was responsible for the practical joke, but no one at the party owned up to it. Carlton at last had his own nervous breakdown and committed himself to the sanitarium downstairs. Once he got out, he never came back to the apartment again.
In 2011, the company fordProject bought the space* and opened an art gallery there. The New York Times reported that their first exhibition was called “When the Fairytale Never Ends,” which the curator described as an “an artificial paradise” with a dark side. The reporter noted that the gallery did not really feel like a gallery, with the odd shapes of the walls obstructing sightlines and the video viewing room upstairs feeling rather “claustrophobic.”
From what I can tell, the gallery might have continued for some time after that, but it’s no longer clear if it still exists. The 57 West 57th street website makes it look like the floors are available to rent, so if you have a lot of money and and balls, you might be able to go up there and find out if the apartments are really haunted yourself. For the rest of us, there are a number of dental and dermatologist offices on the lower floors for a lower-budget, health-conscious supernatural tourism.
Would you be interested in living at 57 West 57th street? Even with a broker’s fee? Share your thoughts in the comments below.
*In researching this post, I found some conflicting reports on whether the apartments were on the 17th and 18th floors or the 18th and 19th. The New York Times seems to think it was the latter, but the Daytonian in Manhattan blog (which seems to have done marvelous research into it) claims it was the former. Either way, I’m not sure I’d want to hang out anywhere around that part of the building.
Eighteen-year-old Jane Aslop did not want to go outside. It was dark, cold, and too late at night for any ordinary visitor, but the ring at the gate and her curious family compelled her to investigate. As she crossed the yard, she picked out a cloaked figure hunched just beyond the wall.
“Hello?” Jane asked. “Can I help you?”
“I am a policeman,” the figure snapped. “Quick, bring a light! We’ve caught Spring-heeled Jack!”
Jane knew that name, and trembled as she ran to fetch the officer a candle. He snatched it from her, pulling her arm. Then, instead of turning away, threw back his hood and held the light to his face.
Jane screamed. The man was not an officer, but a hideously ugly devil, with bulging eyes and a strange helmet. He grabbed her face and neck with metal talons, pulling her towards his chest, and then opened his mouth and vomited blue fire.
Jane screamed again, and, struggling, managed to break away and run back to the house. The thing caught her at the doorstep, pinning her down and scratching her, ripping out chunks of her hair. Her sisters, hearing her cries, came and managed with difficulty to pull her away. They stumbled back inside as a group, slamming the door her attacker’s face. The fiend did not stop, but pounded at the door.
Afraid for their lives, the family rushed upstairs and hung out the windows, screaming for the police. Only then did the devil laugh, turn, and vanish back into the dark. Jane collapsed against the door and sobbed with shock.
Spring-heeled Jack had come again.
Though he might be familiar to British audiences (as well as fans of the show Luther, as I learned after writing this article), Spring-heeled Jack is, at least to me, new news. Most accounts put him in and around London from about 1837 through ‘67, though there have been sightings of him as late as the 1930’s. Miss Aslop’s was one of the first–and biggest–cases that brought real attention to his name. Jack was said to be a tall creature (with some reports putting him at ten feet), often dressed in a light-colored suit or oilskin and a dark cloak. He had talons in place of fingers, bulging eyes, and a strange lamp held to his chest. Most important of all, Spring-heeled Jack was said to be able to bound fifteen to twenty feet in the air, which he often did to attack his victim or escape the police. He was impervious to bullets. More than once he breathed fire.
Jack was fond of leaping through the night to terrorize people on the street–especially women walking alone–and, when that didn’t entertain him enough, attacked people at their own homes, playing games where he rang the bell and waited to reveal himself as a monster. He sexually assaulted, scratched, slapped, and beat people, tore chunks of hair from their head (as mentioned in the Aslop case), and caused carriages to crash by jumping suddenly into the middle of the road. People were driven into fits of fear at the sight of him, and did not recover for days. Many efforts were made to apprehend him, but none were successful–scapegoat after scapegoat passed before the local judges, but even when a few men were put away, the attacks continued.
As time passed, the monster morphed: a flame-spitting demon became a transparent ghost, a poltergeist, or just a good, old-fashioned assailant. Toward the end of his heyday, Jack took to torturing a group of sentries, sneaking up during the night watch to slip a cold, clammy hand over one of their faces, or slap them, hard, before laughing and bounding away again. Those in charge of the station issued threats, but to no avail–Jack continued to torture them, even giving one guard two black eyes. The attacks only stopped when the guards started to carry guns with live ammunition with them during their shifts at night.
And there was the curious thing–the thing that has led many to believe that Jack might not have so been supernatural after all. He seemed to respond to violent defense, even as people claimed he was impervious to their weapons. There were those that whispered, too, of a wager between a handful of young aristocrats to scare the public–a wager that got out of hand. Perhaps Jack was human, after all.
But if that were the case, not all of his appearances could have featured the same person. Fire breathing alone, for example, is a very particular skill. The money and time one would have to have to buy and craft so convincing a costume limits the candidates who might have pulled it off, as well–never mind the time it could take to do the pranks themselves, and in varying parts of the country. Even if the game was solely that of those aristocrats, and if two or three of them spread out to do it, they surely would have aged over the thirty years that Jack reined, which would make his exploits rather difficult at the end.
There remains also the issue of the jumping–even an Olympian champion might struggle to make the types of bounds ascribed to our bogeyman. Though we cannot underestimate the power of public imagination, the original claims must have come from somewhere. In his comprehensive and well-researched paper on Jack and his legacy, historian Mike Dash discusses the possibility of a special type of shoe that might assist such dramatic leaps, but ultimately dismisses it as an invention as likely to be dangerous to the wearer as to his victim, especially on as varied terrain as that of London and the English countryside. So if it wasn’t a shoe, and the accused aristocrats weren’t all better than Olympians, how do we have accounts of Jack bounding over carriages, or onto buildings?
Even if we ignore the issue of the jumping, and how particular a person would have to be to able to convincingly pull off Jack’s antics, the fact remains that, if we accept that he is human, more than one person must have done it. And that brings us to the true horror of the story. We know for certain that the original Sping-heeled Jack spawned dozens of copycat criminals who sought to hide their rape, burglary, and murders under his supernatural guise. Add the possibility of several people acting as the original Jack himself, and we have an enormous number of brutalities committed under his name.
Perhaps it does not matter so much whether or not Jack himself was real, if the horrors he inspired were.
Have an excellent full moon my friends, and a better Thanksgiving.
If one can jump for joy, can they also jump for horror? Perhaps Jack was merely trying out a new aerobic routine? Share your thoughts in the comments below.
There is nothing more banal than a chain store. But one store in Sunnyvale, CA is not quite as *soulless* as the others: the East El Camino Real Toys R’ Us.
By all accounts, the spot has been haunted for some time, but no one really investigated it until around 1978, eight years after the store opened and ninety-four after the alleged haunter’s death. Local writer Antoinette May began to document complaints from employees and customers alike: cold spots, toys jumping off the shelves, weird voices calling people’s names, an unseen hand stroking their hair. Aisle 15C appeared to be a hot spot for the phenomena: several people reported the scent of fresh flowers there at odd hours, overpowering the plastic and rubber of new toys. Dolls that shouldn’t have been able to talk began to. Lights snapped back on moments after they were shut down; women were frightened out of going to the bathroom alone by water suddenly bursting out of the faucets and the feeling of someone standing there, watching them.
One night, very late, an employee locked up the building, only to jump at a loud, insistent banging from the opposite side of the door. Assuming he had inadvertently trapped someone inside, the man unlocked and reopened the door, but there was no one there. Unnerved, he locked everything back up and turned to go to his car, but the banging started again, just at his back. This cycle was to repeat a few more times before the employee finally gave up, ran to his car, and sped home.
All this mayhem attracted the attention of the media, as well as of media celebrities–namely, the infamous Sylvia Browne. Bowling over teenagers and other, lesser known supernatural enthusiasts, this self-proclaimed psychic decided to hold her own seance in aisle 15. She brought with her several employees, a camera crew, and photographers armed with two 35mm cameras: one high-speed, and one infrared. Browne had all the lights turned off save for the one directly over them, way down at the end of the aisle. She sat everyone down, took a beat, and then began to commune with the Toys ‘R Us spirit world.
Up to this point, everyone had assumed that the ghost was that of John Murphy, original owner of the ranch the store was built over. Instead, Browne directed herself toward a spot just beyond the group and described a tall, lanky man in his early thirties–much younger than Murphy should have been. No one outside of Browne could see anything, but some reported hearing or feeling a buzzing in the silences after the medium spoke. The ghost, she reported, was a man named Johnny Johnson.
Johnny (or John, or Yon, or Johan) ostensibly informed Ms. Browne that he had been a preacher and ranch hand in the 1800’s. He joked that she had better move before her feet got wet–a cryptic remark until later research revealed that Browne had been standing in a spot where there used to be a well. Browne discussed Johnny’s life with him–how he had been desperately in love with his employer’s daughter, Elizabeth, and how Elizabeth had left to marry a wealthy lawyer on the east coast. Johnny was still waiting for her to come back. Browne tried to get him to cross over to the other side, but he refused.
Meanwhile, both cameras’ shutters snapped like popcorn. When the film was developed, the regular, high-speed roll would show nothing but Browne and an uncomfortable circle of employees at the end of a dark aisle. But the infrared showed an extra man there, indistinct, leaning against a shelf with his hands folded before him. He was tall, young, and lanky, and stood not two feet away from the farthest employee.
Who was this strange, mournful figure who would sigh “the Lord giveth, the Lord taketh away…” over a toy store intercom some hundred years after his death? Paranormal researchers scrambled to find out. In the end, they uncovered the tale of a preacher suffering from encephalitis (a swelling of the brain), who after beginning to work on the ranch slowly lost his mind. In his compromised mental state, a day of chopping wood became Johnny’s nightmare when he slipped and buried the ax in his own leg. Alone in the woods, Johnson screamed and bled to death before anyone could find him. According to Sylvia Browne, he has never come to terms with the fact that he’s dead, and you can’t blame him. Neither does he seem inclined to move forward.
Now, this is all a wonderful, terrible story, but we cannot avoid the fact that Toys ‘R Us is a business, and because of Johnny, business is booming. The manager admitted (at least in the mid-nineties) that the ghost sightings brought about consistent boosts in sales, so it’s hard not to wonder if this isn’t all some highly finessed–if desperate–marketing ploy. If it is, you almost can’t even be angry. In the spirit of marketing, I will leave you today with the wisdom of Google reviews:
We’ll see you on the 17th.
What are your feelings about chain stores and ghosts? Do paranormal encounters improve your shopping experience? Share your thoughts in the comments below.
I’ve never slept well with open doors. As a child, I’d see the light flickering through the crack and imagine it was an otherworldly train, drifting through the dark to steal children who hadn’t properly fallen asleep. It would squeeze down the hall: a luminous blue fog shaped into a car, blank faces pressed against its windows, hands reaching from the gaps to pull any errant child aboard. I’d close my eyes and lay very still, light dancing behind my eyelids, and pray the conductor would pass over me.
I haven’t seen that train for years, but to find it again, I needn’t look far.
Since its inception, Hell Gate has been used exclusively for railroad traffic, and today is owned and operated primarily by Amtrak, though it supports some other passenger and freight trains. Its path stretches between Astoria and Randalls and Wards islands, which at the time of its construction housed a correctional facility and mental institution, respectively. The original lattice design of the bridge had to be altered, in fact, to soothe worries that the asylum patients might climb up it and escape. At 1,017 feet, Hell Gate was hailed as the world’s longest steel arch bridge until 1932, when Australia, inspired by Hell Gate’s grandeur, built the Sydney Harbor Bridge. It was not the last time Hell Gate would impress.
Even before the bridge was constructed, Hell Gate pass–site of the battling currents of the East, Hudson, and Harlem rivers–was infamously unsafe. Many ships opted to avoid it altogether. In the fall of 1780, the strait swallowed the motherlode of ships–the British man-of-war Hussar–dragging 140 of its crew and its $800 million worth of treasure* down into the silt. The wreckage has never been completely recovered**. Word has it also that when the tide was low, the British would chain American captives to a rock wall in the Hell Gate basin. Then, as the tide time came in, they’d sit in their boats at watch the water rise, relishing the screams of the drowning men. Later, lighthouse keepers claimed that these screams never really stopped, and could be heard echoing through the dark some one hundred years after the river ran over the rebels’ heads. Naturally, the strait continued to be a magnet for death even after the bridge was put in, attracting suicides and Mafia body drops. Once Hell Gate took them, the victims might never be found.
By the time the 70’s rolled around, the tracks were so seldom used and the bridge had fallen into such disrepair that it’s no wonder its reputation snowballed like it did. Teenagers whispered of a pedophiliac rapist living at the base in Queens–a vagrant that would pull children in to do hideous things to them before murdering (and, according to some, eating) them. The story goes that by the time the police finally went down there, all they found was a room full of photographs of the psychopath’s crime, and a horrible, pervasive stench.
After its new coat of paint in 90’s, Hell Gate was briefly able to pull itself out of the mud. Except that the color faded even as the painters put it on. Except that people started to climb up to explore the tracks late at night, and wonder about how many had died there. Sometimes, stumbling over the black rails, they would see lights. The lights would wax, consolidate into one or two spots, then barrel straight at the traveller along the tracks, only to disappear before running them over.
If you’d like to experience Hell Gate in all its glory, the city of New York has made it quite easy, even going so far as to construct a cheerful walking path right along where American soldiers were drowned, where asylum inmates reached up in hopes of escape, where children were rumored to have been dragged to their doom.