This will by Monster Meet’s first post on a solidly Japanese monster, and I have to say: I have no idea how I haven’t written about one until now. I love old Japanese monster mythology for the same reason that I love old Fae mythology: it is both magical and deeply creepy, and makes (to me) an unnerving intuitive sense.
Take the name of this monster for example: mikoshi-nyūdō. Nyūdō (at least according to Wikipedia–if I have any readers fluent in Japanese, please help me out) translates to priest–specifically, a tonsured (read: the fancy haircut with the bald spot on top) Buddhist priest. Mikoshi means anticipation, expectation, and “looking over the top (of a fence).”
Is your skin prickling yet?
When met on a dark road (or a bridge or intersection), the mikoshi-nyūdō will at first appear to be a harmless priest or monk. If you’re lucky, you might get a couple of warning signs–the “wara wara” sound of whistling bamboo, the presence of a third eye, or sudden sprouting of hair.
After that, there a set number of ways that the situation can play out. Almost none of them are good for you.
Congratulations! You have just become a stereotypical mikoshi-nyūdō victim.
Scenario 2: The staring contest
Say that you’re a more aggressive type (or are like me and would stupidly ooh and aah at the presence of a supernatural creature), and just stare at the mikoshi-nyūdō head-on. Unfortunately for you, the mikoshi-nyūdō is much like a Lovecraftian Old One: You can’t look at him for any extended period without being struck dead with a fear. So whether you try to follow his towering eyes or just gape at his skeletal chest, you’re still lunch.
Scenario 3: Fly, you fools
Okay, so you can’t really look at the mikoshi-nyūdō without dying. Wouldn’t it make sense to say, walk around him? Pretend like he’s not there? Wrong again. The mikoshi-nyūdō will not like being ignored, and will run you through with a bamboo spear (or two, or several), and then maybe crush you into a pulp for good measure.
Whether you determine that that is better or worse than getting your throat ripped out is a personal choice.
Scenario 4: The attempt to GTFO
See the results of scenario 3.
Scenario 5: Grovelling
There’s a story about a merchant who was travelling late one night and suddenly felt unwell. He got off his horse to take a break, and then looked up and saw a figure standing a little way down the road. It was almost 13 feet tall, and its eyes shone like mirrors. The merchant hit the ground, trembling in fear, and the thing ran at him, jumped over him, and disappeared.
Badly shaken, the merchant made it to a nearby house and asked if there were strange things or ghosts around those parts.The family replied, “what, like a mikoshi-nyūdō?”
The merchant made it to his destination, but lost all appetite and fell ill with a fever. He died 13 days after the encounter.
So no, grovelling doesn’t work, either.
Scenario 6: Calling the bluff (or, the only thing that might actually work)
The only real way to survive a mikoshi-nyūdō encounter is by calling the monster out. If you encounter a priest late at night and his neck starts to grow, look down, not up, and tell him “You lost! I anticipated your trick!” This is supposed to make the mikoshi-nyūdō so furious that he vanishes.
Other methods of pissing him off so much that he goes away include smoking tobacco (to show how not intimidated you are) and calculating its height by a margin (say, your thumb) before he can try to bamboozle you.
What have we learned today? Meeting a mikoshi-nyūdō in the wild is not recommended. All in all, the best policy seems to be to cover and just yell “you lost!” at any priestly passerby.
Also maybe turtlenecks. The jury’s still out.
Happy new year! My resolution is to do more neck stretches. Share yours in the comments below.
Happy Thanksgiving to my American readers (and to anyone else who enjoys eating a lot and being appreciative generally)! For many of us, Thanksgiving is a time when we visit family and reminisce about decades past. Sometimes we even become something of the selves that we were in those years: Siblings rib on each other; younger generations roll their eyes at old-timer’s antics; and parents lecture their children about the dangers of the world, especially after dark.
As the nights get longer and colder, there’s a lot of dark to go around. This full moon, we’re going to visit a monster that is just as concerned with keeping you safe as the most paranoid of parents.
Welcome to Abbeville, land of free hugs
Abbeville is a town in southeastern Alabama that’s been around for almost 200 years. For at least half of those, parents there have been warning their children that after sunset–especially on those nights that are the blackest and most quiet–it is not advisable to be caught out of home. The familiar warning carries a special weight in Abbeville: There, anyone wandering the streets after dark is liable to get a visit from Huggin’ Molly.
The stories about Huggin’ Molly comprise a fairly transparent effort to get children to behave. Still, I’ll be damned if they aren’t effective.Molly is said to tower in the shadows, almost seven feet tall, wide as a door, and dressed completely in black (either a shroud, a cloak, or a dress and wide-brimmed hat, depending on who you ask). She moves quickly, often too quickly for anyone to escape. And if she catches you–when she catches you–you learn how Huggin’ Molly got her name: She wraps her arms tight around you, presses herself close, opens her mouth wide next to your ear, and screams.
Herding children since the late 1800’s
When discussing Huggin’ Molly, many cite the story of Mack Gregory, an Abeville native who had a run-in with the monster when he was a teenager in the 1920’s. Mack worked for a grocery store at the time, and had just finished his final delivery as it was getting dark.He was walking home when he sensed someone behind him. He turned and made out a figure following in the shadows: very tall, very wide, all dressed in black.
Mack walked faster, and the figure increased their pace to match. He slowed, and the figure, coy, slowed too. Knowing that he was unlikely to be able to outrun Molly entirely, Mack hurried at a jog until getting in sight of his front door, and then sprinted with all his might to get inside, slamming the door behind him.
When he looked back out again, Molly was gone. Her message, however, stuck around: From that point on, Mack refused to do another night delivery.
A similar story comes from the mother of another teenager who was out late. A sixth sense told her that he might be in danger, and she was compelled to run out to the porch. There, in the dim light of the night, she saw him hurrying up the way, a dark figure coming up fast on his heels. She screamed at her son to run, and held the door open until he could rush into the safety of the house.
In both cases, although the child got away, Molly still achieved her goal: She got their butts inside. Her legend was powerful enough to motivate not only the kids who actually saw her, but any who heard their stories.
Will the real Huggin’ Molly please stand up?
I love the Huggin’ Molly not only because she is odd and profoundly creepy, but also because at least at one time, she appears to have been based in reality.
Some say that Molly was never a ghost (contradicting what I had initially assumed), but a human with a supernatural talent for making people poop their pants. The original Molly might have been a mother distraught from the death of her only child, seeking comfort by forcing her love on other children. Another theory is that (especially given her size) she might actually have been a “he”–some grown man with an unusual interest in public safety, a cruel sense of humor, or both.
There are at least three situations in which Molly was definitely a human.The first involves a disgruntled professor from the Southern Alabama Agricultural College, which used to be local to Abbeville. Students from out of town liked to go out and visit friends at night, roaming the streets and generally causing a ruckus. The professor hated that. He donned the Molly disguise to scare them back to their beds. It is quite possible that he was the original Molly, and the legend simply outgrew him.
“Some unprincipled person is parading the streets of Headland at all hours of the night dressed as a ‘Woman in Black.’ It is frightening the women and children and causing our large number of dogs to be kicking up a racket at most any time of the night. I have been requested to notify the person or ‘Thing’ that it will be shot on sight by a certain husband and father whose wife and children were frightened out of their wits the other night. Somebody is likely to get ‘hurted’ if they don’t learn to behave themselves.”
No word on whether the announcement had any sort of effect.
Huggin’ Molly today
There are many who still remember the tales of Huggin’ Molly that they heard as kids–some who even might tell the same stories to their kids now. Either way, her legend is still going strong.
The last time that Molly was seen (that I have found recorded) was in 2010 during the annual Yatta Abba Day, a celebration of the Abbeville’s heritage. A local teacher was leading a tour through the cemetery when a dark figure appeared between the headstones and stormed away, scaring the living daylights out of everyone present. It is unclear if this was just a publicity stunt; if it wasn’t, at least no one got hugged.
Happy (almost) Halloween! To best illustrate the topic of today’s post (and in the spirit of the season), let’s start off today’s post with. . .
A spooky story
Late one fall night in Norway, some 300 years ago, a man (let’s call him Daniel) decided to take a shortcut through the woods. He was familiar with the path–the way was not long. He had spent all day in the next town over, and wanted nothing more than to wrap himself in a blanket in front of his own fireplace, and to sleep in his own bed.
The trees stood quietly as Daniel made his way down the path. Finding the soft noises of the night to be peaceful, almost soothing, Daniel paused for a moment to enjoy them.
A dark shape jumped out at him from the corner of his eye. Daniel looked up.
A child stood in the middle of the path. It was a little girl, no more than two or three years old and badly underdressed for the cold. She sucked on one knuckle morosely.
Daniel started to take a step forward. “Are you alri–” he stopped. Something was wrong. Her skin tone was off–gray, patchy; her hair was limp and matted; her eyes were too large, too flat, as if she were–
Dead. Daniel’s stomach dropped; he tried to scramble away, but the girl moved faster. With fantastic agility, she leapt onto his back. Daniel screamed and struggled to get her off, but she clung on tightly, clammy arms wrapped around his throat so that he could barely breathe.
“Take me to a cemetery,” she whispered into his ear. “Please, a cemetery, please.”
Daniel bellowed, feeling like his eyes were straining out of this head. He stumbled a few steps forward. The girl’s grip tightened.
“Hurry,” she said.
The nearest cemetery was i the next town over–Daniel’s hometown. The trip should take no more than 30 minutes, less if he ran. Daniel saw no other way out. He started to run.
The trouble was that the girl was much heavier than she looked, and with every step, Daniel swore that she was getting heavier. Though he was an agile young man, it wasn’t long before he was sagging under her weight. Daniel panted, and then wheezed. Still, he pressed forward.
Then his left foot sunk deep into the cold, muddy earth, and he nearly toppled over. The girl’s weight was literally driving him into the ground. Heart richoteing off his ribcage, Daniel pulled his foot out and lumbered forward. If he stopped, he was worried that the ground might swallow him entirely.
The trees were getting thinner now–he could see patches of the field by the church in the pre-dawn light. The church and its cemetery were right at the edge of town. He could make it. He had to.
But now every step sunk him deeper into the earth. Daniel cursed as he struggled to pull free his feet, then his ankles, then up to his knees.
They came out of the trees, into the field. A lone bird began to sing as the sky slowly brightened. Headstones loomed up ahead. They were so close. The girl’s arms tightened around his throat. She weighed as much as another man, as a horse, as a–Daniel’s ankle twisted, and the incredible weight on his back made something snap.
Daniel screamed, black dots crowding his view of the headstones and grass.
“Hurry,” the girl whispered.
“Hold on,” Daniel sobbed. “Please, I just need a minute–”
Light shined over the curve of the hill–the first rays of the sun.
“Too late,” the girl said. She gripped the sides of Daniel’s head and twisted. Daniel heard a pop, and the sun went out.
What in the Sam Hill?
We have Scandinavian folklore to thank for this one. A Myling is the vengeful spirit of an unbaptized or abandoned child that seeks to be buried on consecrated ground. Many encounters look like the one in our Spooky Story–Mylings latch on to unwary travelers and demand passage to a graveyard before sunrise, or else. Other stories feature them haunting the homes of their mothers, leaving behind bloodied corpses, and otherwise seeking revenge on those fortunate enough to have parents that kept them.
In all cases, the Myling is roughly the same age as it was when it was abandoned, and appears not nearly as decomposed as it should. It is often very large, very heavy, or both, and only gets heavier as you attempt to get it to consecrated land.* If by some miracle you succeed, it will leave you alone.
Otherwise, you can kiss your head (or innards, or whatever) goodbye.
The Myling are born from a practice that no one wants to talk about. Back in the day (and still in some places today), if a woman had a child out of wedlock, she could be faced with severe punishment, even death. (No word on any punishment for the man who made up the other half of the equation.) As such, incriminating babies were sometimes left out in the cold. Ditto for children born to families who didn’t have the resources to feed them.
In both cases, burials in Christian cemeteries were out of the question–not only could they be expensive, but to have a funeral, you would have to be willing to explain how your child died in the first place. Yet without a proper baptism or burial, the unwanted child’s soul could never be at rest. Hence, Mylings.
Ugly practices beget ugly monsters. A lot of angry spirit myths are born out of shame and tragedy, and this is no exception. Out of all of the Scandinavian ghosts, the Myling is said to be the most malevolent. Only they are willing to finish the business that the living are too cowardly to tie off.
On a less heavy note, you’re welcome for trotting out the creepy child trope.
When running to the nearest cemetery with a malevolent child ghost on your back, what is your first choice for footwear? Is arch or ankle support more important? What kind of tread works best for off-roading? Share your thoughts in the comments below.
Special Message: Happy 50th, everybody!
In addition to being 2018’s Halloween post, this is our 50th post to this site overall. I think that merits some kind of celebration. Monster Meet is what I like to call a (Very) Slow Blog, but it has been a pleasure to return to these three years. I appreciate those of you who have stuck with it throughout. Here’s to the next 50 posts (which at this rate we’ll celebrate sometime in 2023…HAHAHAHA)!
*And good luck if you don’t know where the nearest cemetery is. Is there an app for that?
When I was about 5 years old, my family squeezed into a minivan and took a trip through the English countryside. I have a lot of scattered memories from that vacation, among them mist, cobblestones, and seeing this picture on the back of some tourism brochure and being scared sh*tless by it.
I never knew the story behind the photo–to be honest, had forgotten about it entirely–I until this week, when happened upon it again by chance. I knew then that I was fated to write this blog post.
The photo’s subject is a spirit called the Brown Lady of Raynham Hall, so named for her customary 18th-century brown brocade dress. It’s not surprising that I stumbled across her (I’m embarrassed I haven’t covered her already); her photo is among the most famous paranormal images in the world.
Let’s start at the beginning. Our most fearsome lady is reported to be Dorothy Walpole (1686-1726), sister of the first Prime Minister of England and 13th child of a Whig member of Parliament. Dorothy fell madly love with one Lord Charles Townshend, who loved her in return. But when Dorothy asked her father for permission to wed, he refused, fearing that people would assume he had arranged the marriage for his own monetary gain. So Lord Townshend went off to marry someone else, leaving Dorothy alone.
Enter Lord Thomas Wharton, a politician and rake “void of moral or religious principles.” It’s unclear if Dorothy actually had an affair with Wharton, or if their relationship was nothing more than a mild flirtation. It’s possible that she went for it–after all, she’d lost the man she loved and Wharton was a smart, charming dude willing to comfort her. But Wharton was married and kind of a douchebag, and theirs could not have been a long-term thing.
Then Lord Townshend’s wife died, and suddenly he was available again. He hadn’t heard about the business with Wharton, and asked Dorothy to marry him anew. Dorothy’s father was no longer around to get in the way, and she gladly accepted.
Now, I feel obligated to mention that contemporary sources–as well as recent documents uncovered by the descendents of the Townshends–indicate that the two’s 13 years of marriage were happy and normal. But if crime television has taught us anything, it’s that a cheerful facades can hide terrible secrets. According to legend, the Townshends had terrible secrets.
Lord Townshend, love of Dorothy’s life, was none too happy when he finally discovered that she’d hooked up with Wharty-poo (never mind that he himself had abandoned her to bang another woman). Some versions of the story go that she was still hooking up after she and Townshend had married, which would have been a bold move, considering her husband’s violent temper. However it went, Townshend took his revenge by locking Dorothy away, refusing to let her even see her children.
Eventually, she died. Officially, the cause was smallpox. Unofficially, people wondered if Townshend hadn’t pushed her down the stairs, or worse, if the funeral was a sham and he wanted her to die alone, shut up in Raynham Hall. Either way, no one would ever see Dorothy alive again.
About a century later, one of Townshend’s descendants held a Christmas party at Dorothy’s old estate. As they headed to bed, two guests were surprised to see a woman standing at the end of the hall, wearing a very dated brown brocade dress. Before they could approach her, she faded out of sight.
They might have assumed that they had been seeing things. But then, the next day, one of them ran into the woman again, this time face-to-face. Her pale skin all but glowed in the dark, and her eyes had been replaced by dark, gaping holes.
When this story came out, several servants quit and abandoned the premises. The legend of the Brown Lady had begun.
…he took possession of the room in which the portrait of the apparition hung, and in which she had been often seen, and slept each night with a loaded revolver under his pillow. For two days, however, he saw nothing, and the third was to be the limit of his stay. On the third night, however, two young men (nephews of the baronet), knocked at his door as he was undressing to go to bed, and asked him to step over to their room (which was at the other end of the corridor), and give them his opinion on a new gun just arrived from London. My father was in his shirt and trousers, but as the hour was late, and everybody had retired to rest except themselves, he prepared to accompany them as he was. As they were leaving the room, he caught up his revolver, “in case you meet the Brown Lady,” he said, laughing. When the inspection of the gun was over, the young men in the same spirit declared they would accompany my father back again, “in case you meet the Brown Lady,” they repeated, laughing also. The three gentlemen therefore returned in company.
The corridor was long and dark, for the lights had been extinguished, but as they reached the middle of it, they saw the glimmer of a lamp coming towards them from the other end. “One of the ladies going to visit the nurseries,” whispered the young Townshends to my father. Now the bedroom doors in that corridor faced each other, and each room had a double door with a space between, as is the case in many old-fashioned houses. My father, as I have said, was in shirt and trousers only, and his native modesty made him feel uncomfortable, so he slipped within one of the outer doors (his friends following his example), in order to conceal himself until the lady should have passed by.
I have heard him describe how he watched her approaching nearer and nearer, through the chink of the door, until, as she was close enough for him to distinguish the colors and style of her costume, he recognised the figure as the facsimile of the portrait of “The Brown Lady”. He had his finger on the trigger of his revolver, and was about to demand it to stop and give the reason for its presence there, when the figure halted of its own accord before the door behind which he stood, and holding the lighted lamp she carried to her features, grinned in a malicious and diabolical manner at him. This act so infuriated my father, who was anything but lamb-like in disposition, that he sprang into the corridor with a bound, and discharged the revolver right in her face. The figure instantly disappeared – the figure at which for several minutes three men had been looking together – and the bullet passed through the outer door of the room on the opposite side of the corridor, and lodged in the panel of the inner one. My father never attempted again to interfere with “The Brown Lady of Raynham.”
And so it went. King George himself visited the property at one point, and woke up to find the lady standing over his bed, hair disheveled, eyes wild. He fled immediately, swearing to “not spend another hour in the accursed house, for tonight I have seen that which I hope to god I never see again.”
Now we come to the famous photograph.In September 1936, London-based photographer Captain Hubert A. Provand visited Raynham Hall along with his assistant Indre Shira with the aim of capturing property photos for Country Life magazine. According to their account, they were setting up a photo of the stairway, Provand with his head under the camera’s fabric, when Shira spotted a vapoury form coming at them down the stairs. He cried at Provand to take the shot. The photo that resulted is the one that the world wonders at today.
Since then, the Lady has not been seen much. Doubt is back in style. People maintain that the Country Life photograph could be easily faked–that there is damning evidence of double exposure and maybe even prop placement with a Madonna statue. I could also point out that Marryat’s story was doubtless exaggerated–not only did Marryat write fiction himself, but his daughter (who wrote the passage I quoted above, which is often quoted by people telling the story of the Lady) also wrote sensational novels, in addition to being an ardent Spiritualist. Between the two of them, it would be hard not to embellish.
Still, Dorothy Walpole’s legend has a nice ring to it, and has survived the better part of 300 years. The current owner of Raynham does not believe the photo was a fake. When asked about his infamous relative, he simply replied: “She isn’t there to haunt the house but she is still there, I know she’s there and I’m glad she’s around.”
What’s the most terrifying thing you’ve ever taken a photo of? Share your story in the comments below.
All images–except that the candle–were pulled from Wikimedia Commons and are in the public domain. The candle photo is by Paolo Costa Baldi [CC BY-SA 3.0], also from Wikimedia Commons
If you know anything about millennial stereotypes, you know we hate talking on the phone. Nothing spikes anxiety like the implication of someone’s choice to call rather than text. Fortunately, internet spawn Satoru-Kun has saved my generation face: thanks to him, breaking out into a cold sweat when your phone starts to buzz may no longer be an overreaction.
Satoru-Kun is one of those CreepyPasta-esque urban legends whose origin is unclear. Sources put his “birth” sometime around 2011. Supposedly he’s Japanese, though a Google search reveals that most of the content about him is in English, Spanish, or Portuguese, so do with that what you will. He’s not Slenderman-famous, but he’s well known enough to have a piece of fan art or two, as well as to be featured by a few blogs and several Youtubers–my primary source material for this post.
In brief, Satoru (whose name means “to know” or “understand) is a ghost and/or demon who looks like a 8-year-old boy but houses such a repository of knowledge that he can answer any question about the past, present, or future. Ostensibly that’s why people risk calling him: to get the answer to a burning question. But because Satoru-kun is a creature of the internet, let’s be real: people are calling him for with the hope that his arrival will get them views or likes.
Most content about Satoru borrows from these instructions, which detail how to summon him. The ceremony seems relatively simple, and requires only a cell phone (if you’re smart, you’ll make it a burner), a payphone, and any necessary change to operate it. But if Youtube has taught me anything, it’s that simple in theory does not mean simple in practice.
First, you approach the payphone. This task alone baffled several Youtubers, especially American Youtubers. (To quote one that provides a lengthy explanation of what a payphone is and why they have passed out of favor: “Like, finding a pay phone is nearly impossible, guys.”) It does not matter what time you approach said payphone, but if you are a Youtuber asking viewers to “smash the like button,” it might serve you to do it at night for the best effect.
Next, insert the requisite coins into the payphone. (This, too, proved difficult for for a couple intrepid Youtubers, but I digress.) Tradition says it should be 10 yen, but depending on what country you’re in, yen may not get the result you’re looking for. It should be coins, though, and not a calling card.
Now, dial the number of the cell phone you have reserved for this task. Once you have answered your own call, speak into the echoing abyss:
“Satoru-kun, Satoru-kun, please come here. Satoru, Satoru, please show yourself. Satoru, Satoru, please answer me if you are there.”
Once that is done, you hang up and then turn off your cell phone. For many, this was a more harrowing trial than the prospect of facing a ghost.
Now the fun begins: within 24 hours, if you have done everything correctly, Satoru will call you back, even though your phone is off. He will whisper his whereabouts and hang up. A short while later, he will call you again, only this time he will be closer.
And then again, closer.
The process repeats until he is in your building, then down the hall, and then, at last, right behind you.
Let us be clear: there is no room for tomfoolery here. You do not hesitate, you do not turn around, and by god (do people really have to be told this?), you do not touch him. You ask your question quickly, listen to his answer, and then stay the hell put until you are 150% sure that he is gone. Do that, and you will survive as a wiser person; you can destroy your phone and move on with your life. Fail, and he’ll take you home with him, and by “home” I mean the burning bowels of hell.
Shockingly, Saturo did not show up for any Youtubers I watched.* One (who called using his brand new I-phone…apparently he wasn’t on the up-and-up so far as the “destroy your phone after it is done” part goes) did receive a call while his phone was off. It showed up in his call history as a series of red zeros with a call origin of…wait for it…Canada. There was some excitement over this mystery in the comments, though a few pointed out that red numbers simply mean that you missed a call. I did some Googling and found that a number of people have received calls from 0000000000, and when they’ve picked up have gotten everything from total silence to the Republican National Committee. So not sure if we can call that one a success.
Regardless, the concept of Saturo-Kun is a fun one. The next time I can’t decide what to have for lunch, I might just give him a ring.
What sort of mystery caller would get you to pick up the phone? Or is that a line that you would never cross, even when faced with death? Share your thoughts in the comments below.
I recently read one of the best nonfiction books I’ve come across in years: The Witch of Lime Street, by David Jaher. Jaher relates his slice of history in such a compelling way that instead of just using it as fodder for my fiction (as I’d intended), I wanted to share a piece of it here.
To orient ourselves: we’re going back to the 1920’s, when, after a horrific numbers of deaths from World War I and the Spanish Influenza, the world experienced a surge of interest in contact with the afterlife. With this surge came a number of scammers seeking to make money off of people’s grief, as well as a counter-force of people–scientists, mostly, and stage magicians, who knew too well some of the tricks the scammers pulled–to expose them.
Early in the March of 1923, a charming, pretty upper-class Bostonite named Mina Crandon went to her first seance. She did it on a whim, almost as a joke, deciding to go while still out on her customary horse ride with her friend Kitty. Thus Mina found herself in a Spiritualist minister’s study in the middle of the afternoon, still wearing her riding clothes and trying not to laugh.
Then the medium started to speak. He channeled a strapping blonde man Mina was shocked to recognize: her brother Walter Stinson, dead some dozen years. The medium knew things about him that he shouldn’t have. He had a message for her from Walter: far from making fun of clairvoyants, she was about to become one herself, and one of the most powerful of the age.
Mina resisted the idea–she was a ruthlessly clever woman who had never had much of an interest in ghosts before–but in the end, she found herself in the dark of her parlor, holding hands with her friends and channeling a spirit that would earn her international fame: that of her own brother.
Walter was the centerpiece of his sister’s performances. He was the spirit that came most often, and was fiercely protective of his baby sister–or, as he called her, “the kid.” He was every bit as witty as Mina was, but bolder, ruder, and more temperamental. In an age where sham mediums forced their sitters to endure supernatural “miracles” in complete darkness, Mina (by Walter’s grace) held her seances in the light of a red lamp. Apparently, she and her brother had nothing to hide.
A typical seance went like this: the sitters would sit in a circle in the Crandon’s parlor and hold hands (oftentimes, volunteers or later psychic investigators would also hold down Mina’s feet, in an attempt to prevent fraud). Sometimes Mina would go quiet and nod off into a trance; others she would sit still, waiting like the others. Then a hair-raising whistle would cut through the silence, announcing Walter’s arrival. (Mina herself had never been able to whistle.) His voice–husky and very different from Mina’s own–would sound from different parts of the room: over the table, in the corner, next to someone’s ear. He would curse, crack jokes, and sing along to hit tunes that played suddenly on the Victrola in the other room, voice always coming in loud and clear, even when everyone at the table had their mouths full of water, including the medium herself.
But vocal productions were by no means the only way Walter impressed Mina’s guests. Under increasingly rigorous scientific tests (for Mina and Walter were beginning to draw attention), he not only did typical ghost things like rap on walls or levitate the table, but also:
Made said table lurch toward people, rear up on its hind legs like a dog, or chase people out the room and into the hallway
Stopped clocks, on command, to whatever time the sitters asked for
Rang gongs even as investigators held them in their hands
Made bells encased in a “fool-proof” plastic case ring on command
Pinched and poked people, and removed delicate pins from sitters’ hair
Blasted people with cold air in closed rooms
Made Mina’s spirit cabinet variously shoot across the room, splinter apart, and explode
Many Spiritualists were convinced that Mina–who now called herself Margery–was not only legitimate, but, as Walter had predicted, one of the most powerful mediums of her age. Some scientists became convinced also, when all their restraints and checks did nothing to hamper her. Mina was nothing but accommodating to these tests–showing them around house, and with mock seriousness explaining how various pieces of her furniture might be used in what her enemies called sham productions. She was funny and pretty and fashionable, and most everyone who met her ended up laughing and having as much fun as she did.
Most everyone, but not all. Mina made friends in high places–Sir Arthur Conan Doyle being a major one–but she also made famous enemies, including the implacable Harry Houdini.
In the end, things did start to unravel–I would recommend reading Jaher’s book to find out how, because a) I don’t want to steal his thunder too much and b) there is not nearly enough room to cover it here. The more Mina tried to impress people–the more wild the stunts the public demanded–the less real her performances became. But the veracity of Walter’s personality remained.
Toward the end of Mina’s career Walter spoke through another medium–Eileen Garret, an Irish psychic that channelled messages and information. Without knowing who Mina was, Eileen identified her as a powerful medium, and spoke with the voice of a young man who addressed Mina as “kid” and correctly identified the name of their childhood dog. Mina’s heart must have stopped in her throat when she heard his message: “Kid you certainly are an old fraud, but I am in on it.”
Mina’s son–who had the dubious honor of growing up around all of this supernatural hullabaloo–said of his mother that some of it had been real, especially in beginning. The full knowledge of just how much of it was died with Mina herself.
And so far as I know, nobody’s been able to call her up and ask.
Have you ever exploded pieces of furniture during a seance? Leave your story in the comments below.
I’ve always loved marine biology. Aquatic creatures and plants are so distinct from what we experience normally that they often border on the fantastic. Deep water life is a special treat: it remains a poorly-known frontier, and so excites wonderful, terrible possibilities. We humans have felt the weight of those possibilities for some time, which is why I think there are so many monster stories that come from the water. This month, let’s visit a few in a Siberia.
To call Lake Baikal a mere “lake” might be doing it a disservice. Formed by the slowly yawning gap between two tectonic plates, it is the largest, deepest, and most ancient freshwater body on Earth. To be specific, Lake Baikal has more water than all of the U.S. Great Lakes combined, and reaches a depth of 1,642 meters (or, for us Americans, a little over a mile). At 25 million years old, it has been around more than 4 times longer than the human race.
That’s not the only way Baikal is impressive. The lake is also considered one of the world’s clearest–one source says that you can see as far into it as 130 feet. Surrounded by Siberian mountains, it is teeming with rich biodiversity: over 80% of the life in and around Baikal is made up of creatures that can be found nowhere else on earth. In short, the lake is an extraordinary place. It’s no wonder people have attributed magic to it.
Let’s start with the happier stuff. If you take a dip in Baikal’s waters, rumor has it that you’ll live a longer, healthier life–provided you don’t suffer hypothermia (in the winter, the ice can get to be over 6 feet thick). The lake is also associated with a couple of historical celebrities: Genghis Kahn was born on one of its islands, and Jesus himself supposedly once visited, as well. Looking out over the waters, he raised his hand, and proclaimed with satisfaction that “beyond this, there is nothing.” (This was said to account for the problems 19th-century Duaria (the land beyond the lake) had with growing corn.)
Beyond that, Lake Baikal has proved to be a bit of a deathtrap. Earthquakes strike every few years. You can walk over the lake when it freezes, but woe to the man who goes unprepared. In 1920, the retreating White Russian Army attempted the cross, only to find themselves buffeted by freezing winds over the open expanse of ice. Many died of frostbite and hypothermia. Their corpses had to be left behind, frozen to the surface until they sunk with the spring thaw.
Locals living around the lake have reported ghosts boats that appear and disappear without warning, as well as boats (and crew) of their own that disappear. As recently as 2011, 4 experienced men piloting the Yamaha vanished near an area of the lake known as the Devil’s Crater. There, whirlpools are said to suck ships down like toys in a bathtub train. At the bottom of the pools, some whisper, lies Hell.
But out of all the delights that Lake Baikal has to offer, my favorites are the extraterrestrial ones. According to UFO enthusiasts, those deep waters are not going unused.
I’m not well-versed in UFO lore, and so was surprised to learn that it’s common to see crafts around–or in–bodies of water (though “in” would make them Unidentified Submerged or Unidentified Underwater Objects). Lake Baikal is no exception: not only mysterious in its own right, it is one of the biggest UFO hotspots in Russia. The surrounding villages have witnessed hovering lights in various colors and formations, as well as silent discs that have floated low in the sky for so long people threw rocks at them from sheer boredom.
On more than one occasion, these UFOs have dove into the lake to escape human pursuit. For a long time, Baikal was too deep and dangerous for anyone to go after them, or indeed to explore very deep under the surface at all. Thanks to modern technology, that is no longer the not the case.
The first reported underwater anomaly came in 1977. A pair of scientists took a submersible some 3900 feet below the surface and turned off their lights to study how far sunlight could penetrate. After a few seconds of darkness, they were blinded by two spotlights shining at them above and at their side. Before the men could figure out where they had come from, the lights went out, leaving them alone in the dark once more.
The second incident happened in 1982, this time with military divers using Lake Baikal as a training ground. In the middle of their drill, a few strange underwater vehicles zipped past them, going much faster than anything the Soviet navy was capable of at the time. The ships were gone long before the soldiers could follow.
Then there was the third–and probably most famous–incident. Just a few days after seeing the strange vehicles, the same navy divers swam right into a group of 3 other, unexpected divers. These were almost 10 feet tall, decked out in silver suits and helmets, but with no other signs of scuba gear.
The men were ordered to capture the swimmers (referred to by the commander as Ihtiander, a shark-boy from modern Russian mythology) . The soldiers tried, but the silver suits evaded them. Each human found himself blasted to the surface of the late, riddled with decompression sickness. 4 of them managed to get in a decompression chamber in time to save themselves. The other 3 died shortly thereafter.
All this came out a few years ago, when (allegedly) military documents describing the event were declassified. The Russian government, of course, claims that nothing of the sort ever happened.
Regardless, interest in the lake and its possible extraterrestrial inhabits persists. In 2009, strange circles in Lake Baikal’s ice led to arguments over what might have created them: global warming or underwater spacecrafts. There’s a lot of stuff to explore, and a lot of people passionate about it. Ex-navy officer and UFO researcher Vladimir Azhazha says it best:
“I think about underwater bases and say: Why not? Nothing should be discarded, skepticism is the easiest way: believe nothing, do nothing. People rarely visit great depths. So it’s very important to analyze what they encountered there.”
What horrors have you found at the bottom of the pool? Share your story in the comments below.